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The Separation

Whenever possible, she left for parties and badalaes, she kept contact with friends and friends, looked for to return to its previous life and was with other men, conscientious that she would not have to look a steady relation for a good time. She had that to recoup its independence, to become free themselves of the suffering, being same it of new. She was necessary to erase Jean of the memory, for more painful than she was to accept the fact that more would not have contact with a person who was so important and special in its life. The separation resulted in a pack still more heavy for Jean. It had occurred in a very bad period for it, that it did not understand the reason to have been abandoned.

This only served to feed its deep melancholy, becoming the suffering biggest that never. It cried very and it retook suicidal thoughts with bigger intensity. In contrast to Camila, Jean did not have friends that they could offer some comfort to it. Curiously, however, it did not intensify the use of drugs as remedy for its bitterness. The rejection, loss feeling, was more than enough and intense, supplanted any another thing, also its proper will. It only had Camila in its thought, nothing and nobody more.

Although the time to go passing, and Camila if to pledge in forgetting Jean, it were constantly seen rambling in front of the building where it inhabited, also of dawn, as the doormans always told. Already it tries to enter before in contact with it for telephone, but Camila if refuses to take care of and to answer its linkings. Thus, it did not have more courage, at least chance, to try a personal meeting. It was, whenever it could, there, in the street, walking at random, leaned in a pole or seated in the sidewalk, looking at for the apartment of it, which an abandoned animal of esteem, without place to go, understanding what it happened.


They had survived to the high taxes of mortality for infectum-contagious illnesses in first infancy. …. The affective relations had also been more steady: they had married and they been married. The fecundidade was high and the main paper of the woman was of cuidadora of the dependents of the family. The man remained itself as main provedor.' ' (Camarano, 2004, p.138) the oldness, as well as infancy, always despertou the feelings of solidarity and protection of the people, in virtue to exist an association between the oldness and the situation of weakness, of almost an invalidity. Thus, the idea of incapacity caused for the oldness is on to the common concept that we have of this phenomenon. The function of the Social welfare, ahead of the question of the oldness, is to attend those contingencies that disable the people to get profit proceeding from its wage-earning work. The services given for the providence have as purpose to substitute one part of the revenues that leaves ahead of being received by the insured of its incapacity generated for the age or some invalidity.

As Salty (1997, P. 9): The retirement functionally decrees the oldness, despite the individual is not old under the biological point of view and is a form to produce the rotation of man power in the work, for the exchange of generations. (SALTY, 1997, P. 9) In the Brazilian society the division in social classrooms with distribution of different income is perceived with clearness, having as base the exploration of the work force, being the citizen considered pensioner as weight died, although to have contributed with the development of the country. In a clearer definition of person pensioner, it is appraised same as: that person who after a long time of service acquires the right of certain remuneration, without having that to present the counterpart of the work. The retirement, in this in case that, direit is one