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The Biotica

Knowing bipartite search new integrations and forms to deal with the life and dying, and these are imperative in our daily one. Certezas quickly is transformed into questionings and the caution and the balance are pertinent values to the questions of the day. Technological advances without ethical reflection if have shown pernicious and perverse in the effective market economy. She is necessary to argue with clearer criteria what more it is adjusted to make and because, without the seduction of the magical promises that comes each technological and scientific discovery together with. The Biotica of century XXI brings the rescue of the philosophical reflection for the practical encaminhamentos that we need to have in the order of the day. Philosophical thinking as that one that perpassa all science looking for creative solutions to the existing problems. For the philosopher, to talk? to speak? to argue is the exercise of an art that speaks of its love to the wisdom, stops beyond any knowing bipartite and linear. In accordance with Pessini (2008), the philosophy assumes its place next to medical sciences, pointing one another possibility of analysis of the problems of the clinical Biotica, bringing the patient as person (Salvador, 2009), at a very opportune moment, when this if had become a number, an agency or a consumer.

Pessini (2008) not only considers ethical reflections in relation to the human beings, but to all the beings livings creature, including in its analysis the questions of the values that we have for the life; of the environment; of the culture; of the mediation with a type of progress that facilitates and guarantees the life without threatening it. For one it has rescued in century XXI of the philosophy with science in the confrontation of the difficult questions of our time. Our active participation becomes, therefore, necessary, practical, inclusive, therefore good part of our conviviabilidade depends on the choices that we make throughout the life and of as we establish communicative bows and forms of belonging.

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